| 冀志强.道释心观与胡塞尔的现象学直观[J].唐山学院学报,2015,28(4):17-20 |
| 道释心观与胡塞尔的现象学直观 |
| On Upekka Bhavana of Daoism and Buddhism and Husserl’s Phenomenological Intuition |
| 投稿时间：2015-01-19 |
| DOI： |
| 中文关键词: 道家 佛教 心观 直观 胡塞尔 现象学 中图 |
| 英文关键词: Daoism Buddhism upekka bhavana intuition Husserl phenomenology |
| 基金项目: |
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| 中文摘要: |
| 在中国哲学中,道家主张通过观道达到人生的超越；而佛教的中观思想核心在于万法皆空,这同样也是要达到对俗谛的超越。在西方现代哲学中,胡塞尔现象学的本质直观是通过个别事物的被给予性达到对于一般和本质的认识。这些对于外物的观察方式都是对于经验的超越,但超越的具体体现又有所不同。根据胡塞尔的现象学直观理论,“看”这种基本的感性行为可以成为审美的逻辑起点；而道释的心观则为我们考察“看”如何达到事物的意义深层提供了参照。 |
| 英文摘要: |
In Chinese Philosophy, Daoism asserts that we can go beyond the realm of life by grasping the truth and the core of Madhyamaka in Buddhism is that everything is empty,which also means we should go beyond the everyday truth.
western philosophy,the eidetic intuition of Husserl’s phenomenology means understanding the phenomenon and the essence of a matter by its gegebenheit givenniss.
l these are transcendence of experience through external observation with different manifestations of transcendence.
cording to Husserl’s theory of phenomenological intuition, “seeing”, as basic perceiving behavior, can be the starting point of aesthetics.
ekka bhavana of Daoism and Buddhism can provide reference for us look at how “seeing” can achieve the truth of things. |
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